God's gift to teach us how to live in every season of life.
God's gift to teach us how to live in every season of life.
These are the liturgical seasons of the Church.
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These are the liturgical seasons of the Church.
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We all use calendars, we all tell time. Some of our calendars share events but the church tells time a little differently. One of the biggest differences is where time begins. Both in our big story and even in our yearly calendar. The typical start the year is January 1, but Christians take a different route.
Christmas, the birth of Christ, the incarnation of God—which is the story of God taking on skin and moving into our neighborhood—is central for Christians. We could have just kicked off our calendar year there but because we are more concerned with spiritual formation than convenience, Christians decided we needed to be ready for this party, and so we start our year on the first day of Advent. We start our year with a season of preparation. This is significant!
Even though Christians tell time a bit differently we do it together. We don’t encourage this counter-cultural, subversive practice to be done independently, this is our story so we will live it together. It’s not a trendy fad with a T-shirt and clever slogan. It’s the opposite, actually. This journey might seclude you a bit. It might wind up making you look like a wanderer in a foreign land. Advent literally means “coming,” so Christians spend a few weeks waiting and preparing for that which comes, namely God Himself. Joan Chittister in her book The Liturgical Year, tells us that “Advent is about learning to wait.” That’s because waiting is a key part of our spiritual formation. She says, “It is waiting that attunes us to the invisible in a highly material world.”
Saints & Seasons
Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the author and perfecter of our faith.
Saints & Seasons
Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the author and perfecter of our faith.
Gregory was a man enchanted with Christ and dazzled by the meaning of his Passion. He was born in Caesarea about 334, the younger brother of Basil the Great, and, in his youth, was but a reluctant Christian.
He contended for the Nicene faith and was one of the three great Eastern theologians known as the Cappadocian Fathers.
Patrick was born into a Christian family somewhere on the northwest coast of Britain in about 390. Tradition holds that Patrick landed close to a place he had earlier been as a captive, near what is now known as Downpatrick. He then began a remarkable process of missionary conversion throughout the country that continued until his death, probably in 461.
John Wesley experienced an inner conversion on May 24, at a meeting in Aldersgate Street with a group of Moravians, during a reading of Luther’s Preface to the Epistle to the Romans. John recorded, “I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.”